Showing posts with label prophet. Show all posts
Showing posts with label prophet. Show all posts

Thursday, 30 April 2009

Hijab and the signs of the Last Day

http://photos-a.ak.facebook.com/photos-ak-sf2p/v140/59/123/544010783/n544010783_211904_9737.jpg
Translation of the cartoon above:
Lady in red top: "Look at that lady-doesn't she feel ashamed going out without a hijab? How indecent!"

Lady wearing large yellow headscarf: "Tell me about it..."


Dear readers, particularly sisters who need to be aware of what to wear and what not to wear. The Prophet, may Allah's peace and blessings be upon him, described two types of Muslims that will be among the inhabitants of the Hellfire, among them a type of women who are dressed but are nevertheless naked. These days, we see many Muslim ladies and girls who cover their hair, believing that the Islamic dress is only hair covering. This is while they wear skimpy or revealing clothes. And even in their behaviour, one cannot miss the fact that they want to attract other people's attention. Please read the article in the link below to protect your self, your daughters or any of your sisters and friends from being one of the inhabitants of the Hellfire.

The title of the article: “…their heads like the swaying humps of camels…”
Copy the the link and past it in web address, or on my blog just click the site named:IslamToday, it should lead you there.



http://www.islamtoday.com/showme2.cfm?cat_id=33&sub_cat_id=817



Cartoon taken from the site below:
http://photos-a.ak.facebook.com/photos-ak-sf2p/v140/59/123/544010783/n544010783_211904_9737.jpg

Monday, 27 April 2009

Supplication to Make Things Easy




Anas (may Allah be pleased with him) narrated that the prophet may Allah's peace and blessings be upon him said:
اللهم لا سهل إلا ما جعلته سهلا فأنت تجعل الحزن إذا شئت سهلا
allahumma la sahla illa maja'altahu sahla fa anta taj'alul hazna idha shi'ta sahla
O Allah nothing is easy except what you have made easy, for it is You who makes difficult things easy if you wish
Dear reader please recite this prayer before starting any thing, so that it may become easy for you by the will of Allah. Try saying it before studying, before you start your exam, before your training on any thing be it driving, learning a new skill even before starting your work in the kitchen, just any thing. May Allah make our life easy.

Also for things to be easy it is advisable to pray the prayer of al-hajah (when needing something from Allah or from any one). All you do is pray two rak'ah and then read the following dua as mentioned in the following hadith:
Al-Tirmidhi and ibn Majah narrated that Abdullah ibn abi Awfa said that the prophet may Allah's peace and blessings said: Whoever needs anything from Allah or from any one, should make ablution, wudu', and he should perfect it. Then he should pray two rak'a. After that he should praise and glorify Allah and send salutations to the prophet PBUH, then he should say:

لا إله إلا الله الحليم الكريم
la ilaha illallahu alhaleemul kareem
There is no God except Allah the Gentle and the Generous
سبحان الله رب العرش العظيم
Subhanallahi rabbil 'arshil 'adheem
Faultless is Allah the Lord of the Great Throne
الحمد لله رب العالمين
Al-hamdulillahi rabbil 'aalameen
All praise is due to Allah the Lord of the worlds
اسألك موجبات رحمتك
As'aluka mujibati rahmatika
I ask you all what brings us your mercy
وعزائم مغفرتك
wa 'azaima maghfiratika
And all what grants us your forgiveness
والغنيمة من بر والسلامة من كل إثم
wal ghaneemata min kulli birr, wassalamata min kulli ithm
And make us gain from all that is good, and save us from all that is bad
اللهم لاتدع لى ذنبا إلا غفرته
Allahumma la tada' li thanban illa ghafartah
O Allah, do not leave any of my sins without forgiveness
ولا هما إلا فرجته
wa la hamman illa farrajtah
and do not leave any of my grieves or sorrows without removing
ولا حاجة هى لك رضا إلا قضيتها
wa la hajatan hiya laka ridan illa rdaytaha
And leave nothing that I need and which it pleases You without being granted
يا أرحم الراحمين
yaa arhamarrahimeen
O You the most Merciful of all who have mercy

when you finish this supplication at the end of the two rak'a prayer, name what you want from Allah or what you want from others. then praise Allah and finish by sending salutations to the Prophet may Allah's peace and blessings be upon him (Allahumma ssally 'ala Muhammad wa 'ala aali Muhammad: May Allah's oeace and blessings be upon Mohammad PBUH and his family). All this canbbefore you say salaam and finish the prayer. But remember that we should not ask Allah something that is forbidden or something that would displease Him the Almighty.



Thursday, 16 April 2009

Taqwaa of Allah (From the teachings of the Prophet)



عن العرباض بن سارية رضى الله عنه قال: وعظنا رسول الله صلى الله عليه وسلم موعظة وجلت منها القلوب ، وذرفت منها العيون، فقلنا: يارسول الله كأنها موعظة مودع، فأوصنا، قال صلى الله عليه وسلم:
"أوصيكم بتقوى الله، والسمع والطاعة، وإن تأمر عليكم عبد، وإنه من يعش منكم بعدى فسيرى اختلافا كثيرا، فعليكم بسنتى وسنة الخلفاء الراشدين المهديين، عضوا عليها بالنواجذ، وإياكم ومحدثات الأمور، فإن كل بدعة ضلالة " رواه أبو داوود والترمزى, وقال حديث حسن

The Prophet's companion Ibn al-'Irbad ibn Sariyah, may Allah be pleased with him said: "The messenger of Allah gave us an admonition by which our hearts became frightened and our eyes flowed with tears, so we said to him: "O messenger of Allah, this sounds like a farewell admonition, so advice us."
The prophet, may Allah's peace and blessings be upon him said:
"I advise you to have taqwa of Allah, [be mindful of Allah], and to hear and obey even if a slave is given command over you. Whoever of you lives after me will see many disagreements [changes will be introduced in the application of the deen], so you must take hold of my sunnah, and the sunnah of the rightly guided khalifs who follow the right way. Bite on it with your molar teeth [held tight to it]. And beware of matters that are newly introduced [in your religion], for each of these newly introduced matters is an innovation [bid'ah]. And each innovation in religion is straying from the straight path, and every straying is in Hell-Fire."
Narrated by abu dawood and al-Tirmidhee,who said 'it is a sound authentic hadith'.

Thursday, 2 April 2009

Words of Wisdom (2)



Prophet Mohammad used to say:
مالى وللدنيا، إنما مثلى ومثل الدنيا كمثل راكب قال فى ظل شجرة ثم راح وتركها
"What have I to do with this life? The likeness of me and this life is like a rider who rests in the shade of a tree [for a while], and then departs and leaves it."








Ali ibn Abi-Talib. the companion of the Prophet , may Allah's peace and blessings be upon him, used to say:
إن الدنيا قد ارتحلت مدبرة، وإن الآخرة قد ارتحلت مقبلة، ولكل منهما بنون، فكونوا من ابناء
الآخرة ، ولا تكونوا من أبناء الدنيا. فإن اليوم عمل ولا حساب، وغدا حساب ولا عمل
"This life is departing from us, and the Hereafter is travelling towards us, and each of them has children. So, be children of the Hereafter, and do not be children of this life. Today, there is action without reckoning, and tomorrow there will be reckoning without action."

The Permanent Abode


In the Qur'an, in surah Ghafir, verse 39, Allah, exalted is He, quotes the words of the believing man from amongst the people of the Pharaoh, :
يا قوم إنما هذه الحياة الدنيا متاع وإن الآخرة هى دار القرار
"My people, the life of this world is only fleeting enjoyment. It is the Hereafter which is the permanent abode"

Words of Wisdom (1)


One day, Prophet Mohammad took hold of ibn Umar's shoulder and said:
عن بن عمر رضى الله عنه قال: أخذ رسول الله صلى الله عليه وسلم بمنكبى، فقال: كن فى الدنيا كأنك غريب إو عابر سبيل

"Be in this world as if you were a stranger or someone traversing away."
وكان بن عمر رضى الله عنه يقول: إذا أمسيت فلا تنتظر الصباح، وإذا أصبحت فلا تنتظر المساء وخذ من صحتك لمرضك، ومن حياتك لموتك. رواه البخارى
Ibn Umar used to say: "When you enter upon the evening do not await the morning, and when you get up in the morning, do not await the evening. Take from your health for your sickness, and from your life for your death"
Narrated by Al-Bukhari.

Prophet Jesus, may Allah's peace be upon him said to his disciples about this world:
اعبروها ولا تعمروها
"Cross it and do not inhabit it."
Prophet Jesus one day asked his disciples:
من ذا الذى يبنى على موج البحر دارا؟ تلكم الدنيا فلا تتخذوها قرارا
"Who is there who would build a house on the waves of the sea? That is the likeness of this life; so do not take it as a permanent abode"

Monday, 23 March 2009

Sincerity


The companion of the Prophet, Umar Ibn al-Khttab, may Allah be pleased with him narrated that the Prophet Peace be upon him said:
إنما الأعمال بالنيات وإنما لكل إمرء ما نوى، فمن كانت هجرته لله ورسوله فهجرته لله ورسوله ومن كانت هجرته لدنيا يصيبها أو إمرأة ينكحها فهجرته إلى ما هاجر إليه
Indeed, all actions are [done] by intentions, and for each individual is that which he intended for. So, whoever migrates for Allah and His messenger, then his migration is for Allah and His messenger, and whoever migrates to gain worldly matters or to marry a woman, then his migration is for that which he migrates for


Before explaining this teaching it is essential to clarify three key concepts:
1- al-niyyaat, is the plural of niyah, which means different motives, and intentions behind doing anything. In other words, it is what we deliberately intend in our hearts, either good or bad.

2- al-a'maal, is the plural of the Arabic word 'amal, which means any act in general. From the Islamic point of view, acts can be broadly classified into three categories:

  • Wrong-doings or sins which incur punishment, if people meet Allah without repenting.
  • Good deeds; include obligatory deeds of worship which one gets rewards for doing them and earns sins for ignoring them, and recommended deeds, which one earns rewards for doing them and no sins for not doing them
  • Permissible acts such as habits or acts like eating, sleeping, having rest etc. Doing or ignoring these acts earns the individual no rewards or sins.
However, good and sincere intention can transform permissible acts into good deeds. On the other side, good intention cannot in any way transform wrongdoings or sins into good deeds.


3- al-ikhlas, means sincerity, which implies purifying one's intention for Allah's sake. So, al-ikhlas or sincerity in Islamic understanding means that one does things purely to please Allah and in accordance to what He the all-Mighty ordains.

Explanation of the previous hadith
Indeed, all actions are [done] by intentions,
This sentence implies lots of meanings;


  • all actions of mature rational persons are done according to different motives or intentions. In other words, people have different intentions behind their actions.
  • The accountability before Allah will be on actions that are founded by intentions. This is confirmed in the Qur'an in surah 2 verse 225:

لا يؤاخذكم الله باللغو فى أيمانكم ولكن يؤاخذكم بما كسبت قلوبكم والله غفور حليم
"Allah will not call you to account for oath you uttered unintentionally, but He will call you to account for what you mean in your hearts. Allah is most forgiving and forbearing."

and in surah 33, verse 5
ليس عليكم جناح فيما أخطأتم به ولكن ما تعمدت قلوبكم
"...You will not be blamed if you make a mistake, only for what your hearts deliberately intend"


  • Allah's acceptance of any action depends on the intention and motive behind doing it, not just the nature or the category of that act.
'and for each individual is that which he intends for'
This sentence is not a repetition of the previous sentence. Rather it refers to the rewards for one's actions:
  • This sentence implies that each individual should expect to get what he intends for by his actions. So, if he intends to please Allah by his actions, he expects to gain Allah's pleasure and consequently Paradise, provided that his actions are in accordance to Islamic rules and laws. But, if the person intends by his actions worldly gains, he should expect to get what he intends for. He should not expect to gain Paradise, which he did not work for. For example, if someone planted daffodil bulbs, logically he expects to get daffodils, not roses. Logically, if one studies at the school of medicine, he expects to graduate as a medical doctor not a lawyer or an engineer.
  • It also implies that Allah's acceptance of deeds depends on the intention behind them not just their nature or classification. The good deeds that are done for reasons other than pleasing Allah do not count as good deeds in the hereafter. This meaning is reflected clearly in the previous verse 114 in surah 4. This fact is also confirmed in another teaching by the Prophet, who said:
إن الله لا يقبل من العمل إلا ما كان خالصا لوجهه
"Indeed, Allah accepts only the deeds that are done purely for seeking His pleasure"

In the other half of this hadith, the Prophet may Allah's peace and blessings be upon him, confirms the meanings of the previous two sentences by giving us an example of the same act (migrating), which is done for different motives. The individual who migrated to please Allah and follow His messenger, he should expect to be rewarded by Allah. But the individual who migrated to earn worldly gains, or to marry a woman he should expect to get what he worked for. So, it is not sensible to work for your own worldly gain and expect to be rewarded paradise for it.

Thus, in order to be successful in our life and make the most of it we need to purify our intention and be sure that everything we do is purely done to please Allah. Then, we expect to be drawn nearer to the King of the Worlds, the owner of the Heavens and Earth, and the Owner of Paradise.





Tuesday, 24 February 2009

From the Teachings of the Prophet



In the Hadith al-Qudsi, Prophet Muhammad may Allah's peace and blessings be upon him narrated:
أوصانى ربى بتسع أوصيكم بها أوصانى بالإخلاص فى السر والعلانية والعدل فى الغضب والرضا والقصد فى الفقر والغنى وأن أعفو عمن ظلمنى وأعطى من حرمنى وأصل من قطعنى وأن يكون صمتى فكرا ونطقى ذكرا ونظرى عبرا

"My Lord commanded me to command you to observe nine virtues:

He commanded me to:
  • be sincere and purify my intention in all what I do in secret and in public.
  • be just and fair when angry and when contented,
  • spend in moderation when I am poor or rich.
  • forgive those who oppressed me,
  • give those who deprived me,
  • keep contact with those who broke their relations with me,
  • contemplate when I am silent,
  • make sure what I say is in accordance to what pleases Allah,
  • learn from what I see.

This hadith shows us the importance of sincerity and seeking Allah's pleasure alone, in all what we do. Doing any thing to please others, show off, gain praise or claim status or any worldly thing for ourselves will be rejected by Allah. To be true Muslims means all aspects of our life should be devoted to Allah as it is said in the Qur'an: "Say, my prayers and sacrifice, my life and death are all for God the Lord of the worlds."

Allah wants us to be fair and just with everyone all the time. He does not want us to be biased; we should not allow enmity or friendship to interfere with our decisions and judgements.

Allah wants us to be wise and generous not spendthrifts or misers.

Allah wants us to keep our hearts clean and pure devoid of hatred and enmity. So, He wants us to learn to forgive, and give up the desire to take our revenge.
He wants us to lean to give those who refused to help us when we wanted help; and to keep good relations even with those who once broke their contacts with us.
By doing so, our hearts will be clean and pure and also our minds. With clear minds and clean hearts we can spend our time and energy in anything that is good and useful to us and to others, instead of thinking of hatred or spreading it.

Allah wants us to elevate ourselves by acquiring the best of characters, and by connecting ourselves with our Creator all time. When we are silent, we think and we reflect. When we are engaged in talking, we say what pleases Allah. He also wants us to learn from what we see in this life, which is full of messages of guidance for those who can see.


This hadith clearly reflects the true nature of Islam and its Prophet who gathered all these virtues in his character. This hadith also shows the true reality of submission to Allah. It makes us realise the connection between the word Islam, which means submission to Allah, and the Arabic word salam, which means peace. All these nine virtues are keys to peace with one self and peace with others.

All these nine virtues depict the picture of the devoted Muslim as Allah wants him/her to be.
Any fair person, when approaching such teachings, can easily grasp the reality of the religion of Islam. And he can easily realise how some persons claim false accusations about Islam and its Prophet in order to mislead many people in the world, who do not know the Islamic teachings.

Imagine when all these nine virtues, that are mentioned in the hadith, are gathered in one person, what a wonderful person he/she will be!
When these virtues are adopted by a society, what a wonderful society it will be!
When the world adopts these virtues, what a lovely peaceful world it will be!













The Main Sources of Islamic Teachings







The main sources of legislation and guidance in Islam are the Qur'an and the teachings of the Prophet, may Allah's peace and blessings be upon him, which is known as sunnah. The prophet's teachings include two types:
  • The Hadith al-Nabawi, which constitutes the main part of the Prophet's teachings. It is narrations by the companions that tell us the sayings and/or doings of the prophet, may Allah's peace and blessings be upon him. Both wordings and meanings are from the Prophet.
  • The Hadith al-Qudsi, which is narrations by the Prophet (PBUH) telling us of divine messages directly inspired to him in meanings only from Allah, in most instances without the intermediate role of the arch angel Gabriel. The meanings of this type of hadith are from Allah, while the wordings are the prophet's way of expressing these meanings.
There is a greater difference between the Qur'an and the-Hadith al-Qudsi. The Qur'an is Allah's own words and unmatched speech revealed to the Prophet by means of the arch angel Gabriel. It is a living miracle that proves the Prophet-hood of Muhammad, (PBUH) to the world and continues to guide mankind to the truth. The role of the angel in the case of the Qur'an, was conveying the message exactly as he received it from Allah to the Prophet, including the mode of its recitation, which is known as tajweed. The role of Prophet Muhammad (BPUH) was to commit the Qur'anic verses to memory exactly as it was revealed to him, and recite it to people. This is, in addition to understanding the message, living by it and teaching people what it implied and how to implement it.

As appears, the Hadith al- Qudsi is different from the Qur'an; it is not Qur'an, and it does not acquire the status of the Qur'an in any way.

Wednesday, 11 February 2009

Supplication when Feeling Pain



When one needs help from others, it feels heavy inside the person who asks.
When people are approached to offer help they might be fed up with the person who repeatedly asks. This is part of human nature and the limited ability of mankind.

On the other hand, this is not the case if we turn to Allah asking for help, which is called du'aa' or in English supplication or prayer.
The Prophet (PBUH) taught us that supplication is a worship that is beloved by Allah. It is part of remembering Him the All-Mighty, and it is at the heart of monotheism, tawhid.
In other words, one gains rewards and blessings just by turning to Allah asking any thing he/she wants for this life or for the other life in the hereafter (provided it does not contradict Allah's guidance).

Allah our God, is so generous. He loves us to ask him anything, any time. And He the All-Mighty responds to us until we stop asking, as the Prophet (may Allah's peace and blessings) taught us:

"إن الله لايمل حتى تملوا"
"Indeed Allah does not stop responding to your prayers until you stop asking"
That is why we find in the Arabic poetry some poets describe this unique relationship with Allah that does not need making appointment or any hassle:
حسب نفسى عزا أنى عبد
يحتفى بى بلا مواعيد رب
It is my greatest pride and honour to be a slave to the Lord,
Who welcomes me with pleasure whenever unto Him I call


This is part of the beauty of being believers in Allah!



Every day in life we usually need help of different kind; we might be sad, ill, depressed; we might be stressed before tests or exams; we might feel unsure what to do or what decisions to take; we might be afraid or feeling insecure; we might feel helpless or lost; the list is endless.
But the gist is that we need Allah all the time in almost all what we do or go through every day all our life.
All praise be to Allah as prophet Muhammad had taught us beautiful prayers or supplications for different occasions to recite and ask Allah what we want. Every now and then I will write us some of these prayers. In this post I will translate some of the authentic prayers of the Prophet that deal with feeling ill or being in pain.

  • When feeling pain
It is narrated that the companion Uthman ibn Abi-l'as complaint of pain in his body to prophet Muhammad (PBUH). The Prophet advised him to put his hand on the part of body that hurts, then repeat the following prayer seven times:
"أعوذ بعزة الله وقدرته من شر ما أجد وأحاذر"
"A'udhu bi-'izzatillahi wa qudratihi min sharri ma ajidu wa uhadhiru"
"I seek refuge in Allah's ultimate power and capability from the harm of what upsets me and what I am wary of."

  • Prayer for fever, headache and all types of pain:
Ibn Abbas, may Allah be pleased with him, narrated that the Prophet, may Allah's peace and blessings be upon him, taught them a prayer to recite when having fever or any pain. He taught them to say :
"بسم الله الكبير، نعوذ بالله العظيم من شر عرق نعار ومن شر حر النار"
"bismillahi alkabiri, a'udhu billahi al'athimi min sharri 'irqin na''aar, wa min sharri harri alnar"
"In the name of Allah the most Grand, we seek refuge in Allah the Greatest from the harm of agonizing veins, or agitating nerves, and from the harm of the heat of the fire."

the great scholar alNawawi added that it is advisable, according to the teachings of the Prophet, in such cases to recite: alFatiha, surat al-Ikhlas, surat al-Nass and surat al-Falaq. This should be done while raising both hands near the mouth of the person who recites. Then massage the part of body that hurts with both hands. Repeat this three times.

  • When you have pustule, papule, blister or pimple
One of the Prophet's wives had a blister in her finger, on which the Prophet, may Allah's peace and blessings upon him, taught her to recite a prayer. After she did so, the blister relieved
He taught her to say:
"اللهم مصغر الكبير ومكبر الصغير صغر ما بى"
"Allahumma musagh-ghira alkabir wa mukabbira alsaghir, sagh-ghir ma bi"

"O Allah you can make smaller whatever is big, and you can make bigger whatever is small, I ask you to make the blister (or whatever lesion) I have smaller."

These prayers by Allah's will should help. But we have also to seek medical advice, knowing that it is Allah who gives cure. May Allah give all of us good health and increase our Iman, faith in Allah.




Monday, 26 January 2009

Night Prayers


Prophet Muhammad taught us

  • Duaa' as the sun sets and the night starts:
"اللهم هذا إقبال ليلك وإدبار نهارك وأصوات دعاتك فاغفر لى"
"Allahumma hadha iqbalu lailika, wa idbaru naharika, wa aswatu du'atika, faghfir li"
"O Allah, this is the start of the night, the end of the day, and the sound of those who pray to you, so forgive me"




  • Duaa' after the sunset and performing maghrib prayer
The Prophet may Allah's peace and blessings be upon him said that whoever recites the following supplication after maghrib prayer, Allah sends guards to protect him/her from Satan until the morning. And when he/she repeats this prayer 10 times, he/she gains 10 rewards and 10 of his/her sins will be cancelled:
"لا إله إلا الله وحده لا شريك له له الملك وله الحمد يحيى ويميت وهو على كل شئ قدير"
"la ilaha illa Allahu wahdahu la sharika lahu, lahu almulku, wa lahu alhamdu, yuhyi wa yumiitu wa hua ala kulli shay'in qadir"
"There is no god but Allah, the only One, He has no partners. all Sovereignty is His. He gives life and He takes it. He is able to do everything"


  • Duaa' before you go to sleep:
There are several forms of prayers to read at that time just before you sleep. I selected one of them;

باسمك اللهم وضعت جنبى وبك أرفعه
Bismika allahumma wa da'tu janbi, wa bi ka arfa'uhu
إن أمسكت نفسى فارحمها
In amsakta nafsi farhamha
وإن ارسلتها فاحفظها بما تحفظ به عبادك الصالحين
wa in arsaltaha fahfazha bima tahfazbihi ibadika assalihiin

"O Allah, with your name I laid my side, and with your name I raise it.
O Allah, if you withhold my soul, make it die, grant it your mercy,
But, if you release it, leave it to live, protect it as you protect your righteous servants.

The Power of Prayer 'Duaa' (2)


Remembrence of Allah is generally called dhikr in Arabic. It can be:
  • reciting Allah's own words,which is the Qur'an,
  • reciting any form of praise, or glorifying Allah.
  • praying to God asking for anything, which is called duaa'.

Duaa', which is prayer or supplication, acquires a high status in Islam. It is known to be at the heart of worship as the Prophet, salla Allahu alihi wasallam,(SAW), taught us:
"الدعاء مخ العبادة"

By analysing the act of duaa' , prayer/supplication , we find that it implies:
  • acknowledging the presence of Allah,
  • acknowledging that He is the God with ultimate power,
  • acknowledging that He hears what we say- in secret or in public, and
  • acknowledging that He is fully able to grant us what we request. Thus, making prayer or supplication to God is definitely a practical way of expressing our tawhid, which is affirming that Allah is the Only God and Creator.

Duaa', prayer/supplication, is a key that leads to our happiness in this life and in the hearafter. Once we engage in prayer and remembrance of Allah, straightaway we become in His presence. Allah said in the Qudsi Hadith:
"أنا جليس من ذكرنى"
"I am with whoever remembers me"
We are never alone once we start making prayer. So, in times when you feel lonely, in need of help, depressed or afraid, turn to Allah at once; pray and speak to Him. At the very moment you start praying, Allah will be with you. Never be shy to ask Him as much or as frequently as you can. Allah loves you to do so.

In the Qur'an Allah encourages His servants to turn to Him and ask what they want.
In chapter,40 (ghafir): 60, He says:
"وقال ربكم ادعونى استجب لكم إن الذين يستكبرون عن عبادتى سيدخلون جهنم داخرين"
"Your Lord says: 'Call on Me and I will answer you; those who are too proud to worship me will enter Hell humiliated"

In this verse, Allah promises to answer prayers of those who turn to Him and ask. It is important to note that in this verse, duaa' is also described as worship.

Then, in the same chapter, 40, in verse 65, Allah tells us one of the conditions that are necessary for our prayer to be answered:
" هو الحى لا إله إلا هو فادعوه مخلصين له الدين الحمد لله رب العالمين"
"He is the Ever Living, there is no god but Him, so call on Him with sincerity and devotion of your religion entirely to Him, Praise be to Allah the Lord of the worlds"
As seen, purifying our tawhid and devotion to Allah, is necessary for answering our prayers.

Also, in chapter 2 in the Qur'an, Allah informs us more about answering our prayers;
chapter 2, al-Baqarah: 186, Allah says, speaking to Muhammad SAW:
"وإذا سألك عبادى عنى فإنى قريب أجيب دعوة الداعى إذا دعانى فليستجيبوا بى وليؤمنوا بى لعلهم يرشدون"
"If my servants ask you about Me, [tell them that] I am near; I respond to those who call Me, so they have to respond to Me and believe in Me that they may be rightly guided"

We see from this verse, how Allah is very close to us. actually He is closer to us than our own jugular veins (the veins in our necks). All we need to do is just turn our hearts to Him and call Him. He always responds.
But, we need to respond to His guidance and believe in Him and obey Him so that our prayer would be answered. Thus, believing in Allah, responding to His guidance by obeying Him is another condition we need to fulfill for our salvation and for our prayers to be answered.


Once, the companion Sa'd ibn Abi Waaqqas asked Prophet Muhammad SAW and said:
"يا رسول الله ادعو لى أن اكون مستجاب الدعوة"
"O Prophet of Allah, ask Allah to grant me a status that all my prayers would be answered"
The Prophet then replied:
"يا سعد أطب مطعمك تكن مستجاب الدعوة فوالذى نفس محمد بيده فإن العبد ليقذف اللقمة الحرام فى جوفه ما يتقبل الله منه عمل اربعين ليلة
"O Sa'd, make sure that what you eat is lawful and wholesome, then, you will be in such a high status where your prayers will be answered. Then, the Prophet continued: 'By Him whom my soul is in His hands, the deeds of any person who swallows an unlawful morsel of food will not be accepted by Allah for forty days."

To summarise, in order for our prayers to be answered we need to:
  • Be devote and sincere in our worship, deeds and our relation with Allah.
  • be obedient to Allah, by following His book and the Prophet's teachings
  • make sure that what we eat, including the food itself and the means by which we get it or buy it should be lawful, halal. In other words, we should obey Allah and eat in accordance to His guidance. If we do that, our bodies will be built from wholesome lawful stuff, the energy we consume in every movement will be from lawful sources, then Allah will accept our deeds and our prayers will be answered by Him. We can add to this list what we have learnt from the previous article of 'the power of prayer':
  • being patient
  • being God mindful
  • remembrance of Allah.
(This subject will be continued in another article another week, in sha'Allah)

the photo at the top right is taken from www.ummah.com






Thursday, 15 January 2009

The Power of Prayer Duaa' (1)

When we are faced with hardship of any kind, we tend to turn to Allah asking His help and support. However, some of us might not be sure how prayer, duaa', can be effective?

Just listen to the following true story that occurred at the time of the Prophet may Allah's peace and blessings be upon him.

'Aof ibn Malik was one of the companions of the Prophet (PBUH) from the tribe of Ashja'. He had many children and was very poor. It appears that he had a son on whom the family relied for support. One day, this son was taken captive by the enemy. This was very hard for the family; in addition to losing their son, they were in great need for financial support.
So, Aof went to the Prophet (PBUH) complaining about their situation, asking for help. Instead of giving him money or food, the Prophet (PBUH) assured him saying that Allah will relieve their hardship. Then, he told Aof that he and his wife should be patient, mindful of Allah and increase in remembering Allah by saying' la hawla wa la quwata illa billah', which means 'neither strength nor power can be gained except from Allah'.
'Aof informed his wife of what the prophet told them to do. They both realised that they had to accept their difficulty with more patience. They kept on repeating this form of dhikr most of the time. During that time, while they were praying to Allah, repeating ' la hawla wa la quwata ila billah', Allah made it easy for their son to escape from his captivity, while the enemy were not taking notice.

As the parents were engaged in repeating the remembrance of Allah, the family was surprised to see their son could escape from the enemy and came back leading about forty of the enemy's sheep!

Because Aof was keen to follow the orders of the Prophet of having 'taqwa', which means to be mindful of Allah in everything we do, Aof was not sure if these sheep were lawful for the family to take and eat from.
It is amazing how God-mindful Aof was! Despite his poverty and the great need his family was suffering, he did not take his children's hunger as an excuse to eat or take what might be unlawful. So, instead of taking the sheep his son brought, he went to Prophet Muhammad to check. For his joy, the Prophet declared that it was lawful for them to make use of the sheep.

To summarise, three factors here were in action to hasten Allah's blessings;
  • please Allah by being mindful of Him in all what one does,
  • remember Allah most of the time, here the special form of dhikr was la hawla wa la quwata illa billah, لا حول ولا قوة إلا بالله
  • and be patient with the difficulty you are facing. of course depending on the difficulty, you will need to act in accordance. This is where being mindful of Allah comes in action; your actions must be in accordance to what Allah has ordained, this is called 'taqwa'.
My very dear reader, try to implement this triad; of being steadfast, mindful of Allah in all what you do, and remember Him most of the time. To draw yourself nearer to Allah and have your prayers answered, you need not just to learn what to do, but to act upon that, to live by what you have learnt. The life of our Prophet Muhammad is not a story to enjoy and tell others about it, rather it is a way of life we need to follow and live by to gain success and happiness this life and in the hereafter.
Try this form of dhikr and remember the innocents in Gaza and the oppressed all over the world. You never know the power of this prayer;
لا حول ولا قوة إلا بالله
'la hawla wa la quwata illa billah'


Here are some useful information about this special prayer and form of remembrance we learnt this article:

Abu Dharr the companion of the Prophet narrated, that one day he went to sit with Prophet Muhammad in the mosque. The Prophet ordered him to pray first, then to seek refuge from the devils of humans and Jinn. Then Prophet Muhammad told Abu Dharr: Would you like me to teach you one of the treasures of Jannah, Paradise? Abu Dharr, said: "Yes." Muhammad (PBUH) said to him; "Say la hawla wa la quwata illa billah,
لا حول ولا قوة إلا بالله

In another narration, Abu Dharr said:
أوصانى خليلى صلى الله عليه وسلم بسبع: " أمرنى بحب المساكين والدنو منهم, وأمرنى أن أنظر إلى من هو دونى, وأن لا أسأل أحد شيئا, وأن أصل الرحم وإن أدبرت, وأن أقول الحق ولو كان مرا, وألا أخاف فى الله لومة لائم, وأن أكثر من قول لا حول ولا قوة إلا بالله: فإنهن
من كنز من تحت العرش

My beloved companion, may Allah's peace and blessings be upon him, advised me of seven things:
He ordered me to love the people in need and to draw my self closer to them,
To compare myself to those who are less fortunate than me. By doing so, one would be able to appreciate the numerous blessings he already has.
Not to ask anything from anyone,
To keep contact with my relatives even if they averted from me,
To say the truth, even if it was bitter,
Not to fear criticism while doing what pleases Allah,
And to increase remembering Allah by articulating this form of dhikr, la hawla wa la quwata illa billah, These words are among a treasure placed just below the Throne of Allah.